The five pillars of Islam

Shahadah

Shahadah is a saying professing monotheism and accepting Muhammad as God's messenger.[9] The shahadah is a set statement normally recited in Arabic: ašhadu an lā ilāha illá l-Lāhu (wa ashhadu 'anna) Muḥammadan rasūlu l-Lāhi " there is no god except ALLAH and Muhammad is the Messenger of ALLAH." Also, it is said that when dying one should recite this declaration of faith. In Azaan (call to prayer) it is recited. Reciting this statement is a key part in a person's conversion to Islam.

Salat

 View of the prayer hall of the Mosque of Uqba also called the Great Mosque of Kairouan (in Tunisia); performing the prayer or Salat is one of the five pillars of Islam.

Salat is the Islamic prayer. Salat consists of five daily prayers: Fajr, zuhr, Asr, Maghrib, and Isha'a. Fajr is performed before the light of dawn, zuhr is performed when the sun starts to decline from its zenith, Asr is performed in the afternoon, Maghrib is the sunset prayer, and Isha'a is the evening prayer. Each prayer consists of a certain amount of rakaʿāt. A prayer either consists of two, three, or four rakaʿāt. All of these prayers are recited while facing the Ka'bah in Mecca. Muslims must wash themselves before prayer, this washing is called Wudu. The prayer is accompanied by a series of set positions including; bowing with hands on knees, standing, prostrating and sitting in a special position (not on the heels, nor on the buttocks, with the toes pointing away from Mecca), usually with one foot tucked under the body.

Zakat

Zakat or alms-giving is the practice of charitable giving by Muslims based on accumulated wealth, and is obligatory for all who are able to do so. It is considered to be a personal responsibility for Muslims to ease economic hardship for others and eliminate inequality.[12] Zakat consists of spending 2.5% of one's wealth for the benefit of the poor or needy, including slaves, debtors and travelers. A Muslim may also donate more as an act of voluntary charity (sadaqah), rather than to achieve additional divine reward.[13] There are two main types of Zakat. First, there is the kajj, which is a fixed amount There are five principles that should be followed when giving the Zakat:

The giver must declare to God his intention to give the Zakat.

The Zakat must be paid on the day that it is due.

After the Offering, the payer must not exaggerate on spending his money more than usual means.

Payment must be in kind. This means if one is wealthy then he or she needs to pay 2.5% of their income. If a person does not have much money, then they should compensate for it in different ways, such as good deeds and good behavior toward others.

The Zakat must be distributed in the community from which it was taken.[14]

Sawm of Ramadan

Muslims traditionally break their fasts in the month of Ramadan with dates (like those offered by this date seller in Kuwait City), as was the recorded practice (Sunnah) of Muhammad.

Three types of fasting (Sawm) are recognized by the Qur'an: Ritual fasting,[15] fasting as compensation for repentance (both from sura Al-Baqara),[16] and ascetic fasting (from Al-Ahzab).

Ritual fasting is an obligatory act during the month of Ramadan. Muslims must abstain from food and drink from dawn to dusk during this month, and are to be especially mindful of other sins.Fasting is necessary for every Muslim that has reached puberty (unless he/she suffers from a medical condition which prevents him/her from doing so.

The fast is meant to allow Muslims to seek nearness to God, to express their gratitude to and dependence on him, atone for their past sins, and to remind them of the needy.During Ramadan, Muslims are also expected to put more effort into following the teachings of Islam by refraining from violence, anger, envy, greed, lust, profane language, gossip and to try to get along with fellow Muslims better. In addition, all obscene and irreligious sights and sounds are to be avoided.

Fasting during Ramadan is obligatory, but is forbidden for several groups for whom it would be very dangerous and excessively problematic. These include pre-pubescent children, those with a medical condition such as diabetes, elderly people, and pregnant or breastfeeding women . Observing fasts is not permitted for menstruating women. Other individuals for whom it is considered acceptable not to fast are those who are ill or traveling. Missing fasts usually must be made up for soon afterward, although the exact requirements vary according to circumstance.

Hajj

The route the pilgrims take during the Hajj in Mecca, Saudi Arabia.

The Hajj is a pilgrimage that occurs during the Islamic month of Dhu al-Hijjah to the holy city of Mecca. Every able-bodied Muslim is obliged to make the pilgrimage to Mecca at least once in their lifetime .When the pilgrim is around 10 km (6.2 mi) from Mecca, he must dress in Ihram clothing, which consists of two white sheets. Both men and women are required to make the pilgrimage to Mecca. After a Muslim makes the trip to Mecca, he/she is known as a hajj/hajja (one who made the pilgrimage to Mecca).The main rituals of the Hajj include walking seven times around the Kaaba, touching the Black Stone, traveling seven times between Mount Safa and Mount Marwah, and symbolically stoning the Devil in Mina.

The pilgrim, or the haji, is honoured in the Muslim community. Islamic teachers say that the Hajj should be an expression of devotion to God, not a means to gain social standing. The believer should be self-aware and examine their intentions in performing the pilgrimage. This should lead to constant striving for self-improvement.A pilgrimage made at any time other than the Hajj season is called an Umrah, and while not mandatory is strongly recommended. Also, they make a pilgrimage to the holy city of Jerusalem in their alms giving feast.

References

Books and journals

Brockopp, Jonathan; Tamara Sonn, Jacob Neusner (2000). Judaism and Islam in Practice: A Sourcebook. Routledge. ISBN 0415216737.

Esposito, John (1998). Islam: The Straight Path (3rd ed.). Oxford University Press. ISBN 978-0195112344.

Farah, Caesar (1994). Islam: Beliefs and Observances (5th ed.). Barron's Educational Series. ISBN 978-0812018530.

Hedayetullah, Muhammad (2006). Dynamics of Islam: An Exposition. Trafford Publishing. ISBN 978-1553698425.

Khan, Arshad (2006). Islam 101: Principles and Practice. Khan Consulting and Publishing, LLC. ISBN 0977283836.

Kobeisy, Ahmed Nezar (2004). Counseling American Muslims: Understanding the Faith and Helping the People. Praeger Publishers. ISBN 978-0313324727.

Momen, Moojan (1987). An Introduction to Shi`i Islam: The History and Doctrines of Twelver Shi`ism. Yale University Press. ISBN 978-0300035315.

Levy, Reuben (1957). The Social Structure of Islam. UK: Cambridge University Press. ISBN 978-0521091824.

Tabatabae, Mohammad Hosayn; R. Campbell (translator) (2002). Islamic teachings: An Overview and a Glance at the Life of the Holy Prophet of Islam. Green Gold. ISBN 0-922817-00-6.

Goldschmidt, Jr., Arthur; Lawrence Davidson (2005). A Concise History of the Middle East (8th ed.). Westview Press. ISBN 978-0813342757.

Hoiberg, Dale; Indu Ramchandani (2000). Students' Britannica India. Encyclopædia Britannica (UK) Ltd. ISBN 978-0852297605.

Ridgeon, Lloyd (2003). Major World Religions (1st ed.). RoutledgeCurzon. ISBN 978-0415297967.